How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
16.06.2025 01:19
Sadhna (a Muslim butcher) and
You have cut through all my confusion and doubt.
The young and the old drink milk pudding, but these fools eat the cow's body.
What is every dictators biggest fear?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
— Kabir, Ramaini 1, Translated by David Lorenzen
One day, a desire welled up in my mind.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
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You are totally pervading and permeating in all.
NOW…
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Sain (a barber)
Sant Kabir was staunchly against cow slaughter.
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I wasted my whole life in the city of Shiva;
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
From Guru Granth Sahib ji - Ang 1195
Do you think cheating is that bad?
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Wherever I go, I find water and stones.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Shvetashvatara Upanishad (6.23)
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Now here in this verse
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I am like a fish out of water,
— Kabir, III.2, Translated by Rabindranath Tagore
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
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Look within your heart, for there you will find both Karim and Ram;
I am not a Hindu, nor am I a Muslim.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Now tell me, Lord, what will my condition be?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Kaashi and Magahar - I consider them the same.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
There the streams of light flow in all directions, few are the men who can cross to that shore!
I have searched through all the Vedas and the Puraanas.
Ramarchan Paddati gives more info about his teachings.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
To him who is high-minded, these teachings will be illuminating.
Where should I go? My home is filled with bliss.
Ravidas (a chamar shoemaker)
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Because in my previous life, I did not practice penance and intense meditation. ||1||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
At the time of my death, I moved to Magahar. ||2||
Says Kabeer, unto whom should I tell this?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
CONCLUSION:
Gauree, Kabeer Jee, Panch-Padas:
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I went to God's place, and worshipped Him there.
— Kabir, II.57, Translated by Rabindranath Tagore
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Without looking into one's heart, how can one reach paradise?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I am not a Hindu, nor am I a Muslim.
Raamaanand's Lord and Master is the All-pervading Lord God.
For many years, I practiced penance and intense meditation at Kaashi;
How can they kill the mother, whose milk they drink like that of a wet nurse?
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I ground up sandalwood, along with several fragrant oils.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Hari is in the East, Allah is in the West.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
With inadequate devotion, how can anyone swim across? ||4||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I would go there, only if the Lord were not here. ||2||
One Universal Creator God. By The Grace Of The True Guru:
All the men and women of the world are His living forms.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
then who is there to know what happens without?
If Ram be within the image which you find upon your pilgrimage,
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Raamaanand Jee, First House:
If God be within the mosque, then to whom does this world belong?
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Kabir (a weaver)
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
I am a sacrifice to You, O my True Guru.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
He does not dwell at the Lord's Feet. ||3||
There, where millions of Krishnas stand with hands folded,
I serve the One Lord, and not any other. ||2||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
That God showed me the Guru, within my own mind. ||1||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
These morons know nothing, they wander about in ignorance,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Says Kabeer, this is what I say:
I left Benares - I had little common sense. ||1|| Pause ||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
As long as the mind is filled with the desire for heaven,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Raamaanand's Lord and Master is the All-pervading Lord God.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Let's look at the views of Sant Kabir